Author Archive | Robbie Bolton

Laura Widstrom

Widstrom, Laura. “Religious values and the development of trait hope and self-esteem in adolescents.” Journal Of Youth Ministry 12, no. 1 (Fall 2013): 109-112.

Abstract: The article discusses the research which examines the relationships between religious values, self-esteem and trait hope among teenagers. The study involved 640 adolescents from five different Catholic secondary schools. It states that the presence of hope in the lives of these teenagers did not predict the presence of religious values. Also discussed is the significance of the Holy Spirit as the ultimate agent of transformation.

David King

King, David and Kay Hodges. “Outcomes-Driven Clinical Management and Supervisory Practices with Youth with Severe Emotional Disturbance.” Administration in Social Work 37, no. 3 (2013): 312-324. doi:http://dx.doi.org/10.1080/03643107.2012.691080.

Abstract: Data-informed and outcomes-oriented administrative practices are critical for achieving positive consumer results. This article describes a model for program managers and clinical supervisors that utilized a proactive, strengths-based approach, which was supported by a “real-time” outcome management system. Key factors critical to implementing and sustaining data-driven practices are presented.

Mark Correll

Correll, Mark R. “The Faustian Century: German Literature and Culture in the Age of Luther and Faustus.” Fides Et Historia45, no. 2 (Summer, 2013): 125-127.

Abstract: The Faustian Century uses the Faust legends to cast a vision of the sixteenth century from the perspective of a mature Lutheran hegemony at the century’s end rather than the more familiar viewpoint from the origins of the Protestant movement. These authors conceive that Lutheranism in power gave a stronger definition to the era than Luther in ascendency. The Faustian Century uses the Faust legend as a lens through which to see this troubled time of religious violence and legally enforced orthodoxy. While a historical Faust may have lived and worked in the first half of the sixteenth century, the popular vision of Faust that inspired Marlowe, Goethe, Mann, and others was initiated a half century later by various anonymous authors in the central Holy Roman Empire: “Historia vnd geschieht Doctor Johannis Faustj des Zauberers” (ca. 1572-1585), the expanded narrative Historia von D. Johann Fausten / dem weitbeschreyten Zauberer und Schwarzkünstler (1587), and the third but less important Faust narrative of 1599 by Georg Rudolf Widmann, D. Iohannes Faustus ein weitberuffener Schwarzkünstler vnd Ertzzäuberer (hereafter referred to collectively as the Eaustbuch).

Robbie Bolton

Bolton, Robbie. “Google Hangouts.” Journal of the Canadian Health Libraries Association 34, no. 1 (2013): 39-40. doi: 10.5596/c13-002

Abstract: The article evaluates Google Hangouts, an application developed as an integrated tool in the Google+ social networking platform.

Lawrence Pfaff

Pfaff, Lawrence A., Karyn J. Boatwright, Andrea L. Potthoff, Caitlin Finan, Leigh Ann Ulrey, and Daniel M. Huber. “Perceptions of Women and Men Leaders Following 360‐Degree Feedback Evaluations.” Performance Improvement Quarterly 26, no. 1 (2013): 35-56.

Abstract: In this study, researchers used a customized 360-degree method to examine the frequency with which 1,546 men and 721 women leaders perceived themselves and were perceived by colleagues as using 10 relational and 10 task-oriented leadership behaviors, as addressed in the Management-Leadership Practices Inventory (MLPI). As hypothesized, men and women leaders, as well as their supervisors, employees, and peers, perceived women leaders to employ nine of the 10 relational leadership behaviors significantly more frequently than men leaders. Additionally, the employees’ perceptions of their women leaders’ use of task-oriented behaviors were significantly higher when compared to similar assessments from the employees of men leaders. However, the leaders as well as their supervisors and peers perceived men and women leaders’ use of task-oriented behaviors as approximately equal. Broader implications of these findings are discussed.

Kenneth Brewer

Brewer, Kenneth W. “Rob Bell and John Wesley on the fate of the lost and those who never heard the Gospel.”Wesleyan Theological Journal 48, no. 1 (March 1, 2013): 117-134.

Abstract: Most theologians seek to ground their theology in Scripture. Often, a conflict in interpretation emerges. When this happens, both sides claim that it is there position that is supported by Scripture, while other interpretations are not warranted. And so, the exegetical battle ensures. Recently, Rob Bell critiqued the traditional view of hell and the fate of those who never heard the Christian gospel in his bestselling book, Love Wins. While admittedly not a sophisticated academic treatment, Bell charged that the gospel has been misread and that the biblical images of hell have been taken too literally. He seeks to revise the traditional story-line of the gospel by accenting the love of God, wondering how a God of love could torture people in hell forever. Bell is also disturbed by those who claim that only a few will be saved and by those who know that someone like Gandhi is doomed to an eternal hell without any possibility of redemption.

Robert Woods

Woods, Robert H. ed. Evangelical Christians and Popular Culture: Pop Goes the Gospel. Santa Barbara, Calif: ABC-CLIO, 2013.

Shepherds of the EmpireEvangelical Christians and Popular Culture: Pop Goes the Gospel addresses the full spectrum of evangelical media and popular culture offerings, even delving into lesser-known forms of evangelical popular culture such as comic books, video games, and theme parks. The chapters in this 3-volume work are written by over 50 authors who specialize in fields as diverse as history, theology, music, psychology, journalism, film and television studies, advertising, and public relations. Volume 1 examines film, radio and television, and the Internet; Volume 2 covers literature, music, popular art, and merchandise; and Volume 3 discusses public figures, popular press, places, and events. The work is intended for a scholarly audience but presents material in a student-friendly, accessible manner. Evangelical insiders will receive a fresh look at the wide variety of evangelical popular culture offerings, many of which will be unknown, while non-evangelical readers will benefit from a comprehensive introduction to the subject matter.

Sharon Norris

Porter, Tracy H., and Sharon E. Norris. “Workplace Spirituality.” In Integrity in Organizations, edited by Wolfgang Amann and Agata Stachowicz-Stanusch, 429-438. New York: Palgrave Macmillan, 2012.

Transformative Curriculum Design and Program Development: Creating Effective Adult Learning by Leveraging Psychological Capital and Self-Directedness through the Exercise of Human AgencyThe business environment has undergone dramatic changes for the past several decades, and these paradigmatic adjustments have brought about new expectations about work and the work environment. It has been argued that downsizing, reengineering, and layoffs of the past few decades have turned many American workplaces into environments in which workers have been demoralized and taken for granted (Brandt, 1996). Individuals have witnessed the work environment become increasingly impersonal and, in some cases, insecure environments (Fry & Cohen, 2009). The push for higher economic returns, productivity, and profitability has crippled and eventually bankrupted once-prominent organizations. The wide road of traditional management has led many organizations and their leaders to perdition.

Recognizing the downward spiral, humanistic managers have traversed the competitive environment by taking a road less-traveled. They are committed to creating workplaces in which making a difference and operating with integrity are balanced with enhancing productivity and making a profit. In humanistic environments, both human capital and financial capital are recognized as assets to be protected, wisely invested, and deployed with integrity. Designing the workplace so that people experience purpose and meaning in work, connectedness through positive relationships, and alignment of personal and organizational values, has been identified as one of the most important managerial tasks of the twenty-first century (Nichols, 1994; Milliman, Czaplewski, & Ferguson, 2003).

Humanistic managers create environments in which spiritual-based values guide decision making, and employees are consistently provided with opportunities to perform at their best (Milliman, Ferguson, Trickett, & Condemi, 1999).