Evaluating Internet Resources
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Plagiarism
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Author Archive | Amy James
How to Download ebooks from Ebsco
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How to Download ebooks from Ebrary
Interested in learning how to download e-books from ebrary? Check out our new step-by-step tutorial!
In order to download books, first you will need to set up an ebrary account and download Adobe Digital Editions (ADE). Don’t know how? Check out our tutorials on downloading ADE. You can also visit Adobe’s website to download ADE.
How to Download Adobe Digital Editions
Want to download e-books? First you need to download Adobe Digital Editions! Start the download process by going to Adobe Digital Editions, then follow our step by step instructions below!
Setting up an Ebrary Account
One of our newest additions, ebrary, lets you access thousands of ebooks. There are tons of features within ebrary, including the ability to save books to your bookshelf for easy access. In order to access these features, though, you need to set up an account. How? Here’s a short how-to!
Setting up an Ebsco Account
Has your professor asked you to set up a NetLibrary account? NetLibrary is now known as EBSCO eBooks – here are the steps to set up your new account!
Finding ebooks
Brenda McGadney
McGadney, Brenda F. “Benjamin Hooks.” In Encyclopedia of Social Work, edited by Cynthia Franklin. Oxford University Press, November 2013. 10.1093/acrefore/9780199975839.013.1091.
Abstract: Benjamin L. Hooks (1925–2010) was best known as an African American civil rights leader, lawyer, Baptist minister, gifted orator, and a businessman (co-founder of a bank and chicken fast-food franchises), who was executive director of the National Association for the Advancement of Colored People (NAACP) (1977–1992). Hooks was appointed by President Richard Nixon as one of five commissioners (first African American) of the Federal Communications Commission (FCC) in 1972, commencing in 1973 with confirmation by the Senate.
Jeffrey Bilbro
Bilbro, Jeffrey. “The Form of the Cross: Milton’s Chiastic Soteriology.” Milton Quarterly 47, no. 3 (2013): 127-148. doi: 10.1111/milt.12043
Abstract: While Milton’s mastery of rhetorical figures has long been admired and discussed (see Pallister, Wood, Broadbent, and George Smith), scant attention has been given to his use of chiasmus. Understanding how Milton employs this figure can illuminate his ideas about the Crucifixion. In turn, recognizing the medieval and Renaissance association between the event of the Crucifixion and the crossing structure of chiasmus can lead to a reassessment of the role the Crucifixion plays in Milton’s soteriology and a new appreciation for the vital connection between Milton’s poetics and his theology. In essence, the inverted shape of chiasmus enables Milton to enact the Son’s overturning work of redemption on the cross, and the contrasts drawn by the repetitions produced by this rhetorical figure depict the way this redemption reconciles seeming opposites.
Michael Buratovich
Buratovich, Michael A. The Stem Cell Epistles: Letters to My Students about Bioethics, Embryos, Stem Cells, and Fertility Treatments. Eugene, OR: Cascade Books, 2013.
Human embryos, it has been said, “have no muscles, nerves, digestive system, feet, hands, face, or brain; they have nothing to distinguish them as a human being, and if one of them died, no one would mourn as they would for one of us.” Consequently, early human embryos are being dismembered in laboratories around the world to produce embryonic stem cells, which, we are told, are the tools that will lead to the next quantum leap in medicine. Should Christians support such small sacrifices for something that might potentially relieve the suffering of millions, or should we vigorously oppose it?
Developmental biologist and professor of biochemistry Michael Buratovich was asked such a question (among others) by his students. This book contains his measured answers and provides support from the scientific literature to substantiate his claims. He shows that embryonic stem cells are unnecessary, since the renaissance in regenerative medicine is occurring largely without them. Furthermore, he sets forth the scientific and historic case that the embryo is the youngest and most vulnerable member of humanity, and that ones such as these are precisely those whom the Christian church worked to protect in the past—and should champion in the present.